If we cannot imagine a better future, we cannot hope to be able to create one. And that’s a problem if
few in politics can articulate in any detail a world in the not-too-distant future where society would be better. There are policies; soundbites; vague aspirations: but nothing remotely at the level of ambition of the past.
This post and the much more detailed paper which sits behind it tackle the problem – or the crisis – of insufficient social imagination. Social imagination – variously abstract, practical, theoretical and tangible – has been a dimension of human thought and activity throughout history. But somehow our collective ability to sustain and such feats of of imagination fall short or what they once were and now need to be.
As many of the examples cited in the paper clearly show, it can take a very long time for ideas to permeate from imagination to reality and many never make it. We do not read More’s Utopia as either a description of the society he lived in or as a prescient account of the times which were to follow. Hari Seldon has no place in this story (though the world-building techniques of science fiction writers may do). The recognition that ideas which subsequently become central and powerful start on the periphery certainly shouldn’t surprise us and probably shouldn’t worry us either. There may be a need for greater concern that the mechanisms by which those ideas get closer to power and are adopted and incorporated have somehow become attenuating as a by-product of wider political and institutional changes.
But the positive message here is a really important one. Imagination is at once a powerful tool and part of the essence of what it means to be human. We should cherish it, nourish it and respect it.
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